9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king’s secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical “extras” (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God’s Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn’t go into the building project—those went directly to the priests.

17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn’t bother Jerusalem.

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